Abstract
ABSTRACT This article examines how elderly people living in poverty established an active space for ancestral territorial management called Wiñenani-Pikenani Intergenerational School. 16 elders waorani of Ecuador acted as mentors of their kids. This school arises from critical social work to transfer important knowledge to live successfully in a biodiverse environment. The intergenerational learning as resistance to an extractive economy that systematically impoverishes and dispossesses them. The qualitative methodological contributions to learning by doing were: Ludic-Intergenerational Workshops, Daily Coexistence Space, and Knowledge Dialogue Meetings community-university. Concluding that participatory approaches must be continually rethought to include invisible people in circumstances of poverty.
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