Abstract

In The Feminine Mystique (1963), Betty Friedan highlighted the anomie experienced by women whose sole focus was their husbands, children and homes. She also presented a solution to this ‘problem that has no name’, arguing that women’s lives could be more fulfilling if they combined marriage and motherhood with paid employment, and more particularly with a professional occupation. Using evidence from the U.S. Census, this article demonstrates that apart from the white upper- and upper-middle-class women upon whom Friedan concentrated, rising numbers of American women from all backgrounds already undertook paid work by 1960. As well as examining long terms trends in women’s employment in the U.S., the article disaggregates the overall figures by key variables such as age, race, marital status and age of children. By doing so, it reveals that the pattern of economic activity among elite white women, the cohort Friedan focused upon, changed in the twenty years following The Feminine Mystique ’s publication, coming to more closely resemble that of working-class and non-white women. Furthermore, as the century progressed, professional and white collar employment increasingly became the norm. This seemingly vanquished ‘the problem that has no name’ although not the obstacles and difficulties that continue to face all women in the labour force.

Highlights

  • In The Feminine Mystique (1963), Betty Friedan highlighted the anomie experienced by women whose sole focus was their husbands, children and homes

  • Throughout The Feminine Mystique, Friedan asserted that mid-twentiethcentury women’s lives could be more fulfilling if they pursued a combination of marriage, motherhood and paid employment

  • Whilst positing employment as the answer to ‘the problem that has no name’, Friedan failed to acknowledge that many women in the U.S already engaged in paid work

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Summary

Problems and Solutions

Friedan was not alone in believing that U.S women were in crisis. Contemporary writers and broadcasters discussed similar issues.[11]. Housewives from the middle classes and higher might be surrounded by a multiplicity of ever-more specialised domestic equipment, workingclass homemakers still found housework a time-consuming and onerous physical burden.[36] whilst many white women moved into new, easy-to-care-for suburban homes after World War II, many women of colour lived in rented, older and sometimes dilapidated dwellings They were trapped in rundown urban and rural slums by lower incomes and racial discrimination in the housing market.[37] Despite writing at a time of great awareness around racial issues, including her own, Friedan paid little attention to race and ethnicity in the published volume, save for a few valourised (and inaccurate) stereotypes of European immigrant women.[38] One of Friedan’s. Whilst Friedan encouraged elite white women to enter the labour force, large numbers of other women already had

Women as Wives and Workers
As a percentage employed of the female population
Findings
African American European American
Full Text
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