Abstract

Scholars often describe the early stages in the development of nationalism with the metaphor of “national awakening,” which originally comes from historical actors. Several scholars, notably Ernest Gellner, criticize the metaphor for its implicit teleology and essentialism. Much recent scholarship considers non-national loyalties, such as regionalism, civic pride, monarchism, or national indifference, reflecting an understandable weariness with teleological narratives. Scholars can avoid essentialist teleology by studying failed national movements. The history of “Slovak” national awakening, for example, should address Czechoslovakism and Panslavism. Despite its difficulties, however, the metaphor of “awakening” should be retained as a term of historic periodization.

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