Abstract

I once mentioned to a prominent feminist scholar that I was using one of her books in my course on feminism and political theory. She looked at me blankly for a moment and then replied, “Feminism and political theory? I thought feminism is political theory.” She was right of course; in some sense, everything that is feminist theory is also political theory. Feminism illuminates gendered relations of power in politics and social life, after all, and it contributes (however indirectly) to the larger project of transforming them. Moreover, since the rise of “second wave” feminism in the 1970s, feminist theorists have significantly reshaped political theory as a discipline, moving crucial questions from the margins of the field to its center, questions about gender equity and justice, the constitution of the political subject, the demands of difference, the intersecting dynamics of domination, the differential effects of globalization, and the conditions of freedom, among other things. As a result, much of what we think of as “mainstream” political theory is now also feminist theory. This is often true even of work that does not make women or gender its sole subject matter, as the leading voices in the field increasingly are scholars whose work has been shaped by literatures central to feminism and who think about politics in ways that are informed by a critical consciousness of the gendered quality of power relations.

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