Abstract
In the opinion of some philosophers, African philosophy, vis-a-vis Western philosophy, African philosophy depicts no more than a particularist exemplar of the universal (Western) philosophy. This paper questions this assumption and demonstrates that, as a human undertaking, all philosophies remain context-dependent and cultureoriented. A contrary view ignores the proper nature of philosophy. A new phenomenon confronts currently confronts all comers to contemporary African philosophy: an expansive vision of African philosophical discourse. Contemporary African philosophers attempt to rethink the initial problems that confronted their pioneer counterparts. Whereas the pioneer African philosophers disputed one another on meta-philosophical issues about African philosophy, their successors, in their bid to give a novel response to those problems, end up introducing innovative frameworks, entirely fresh perspectives, new themes and solutions. As a consequence, they face new challenges. This paper underlines, in broad outline, some of the challenges and urges possible ways to their resolution. Keywords: African identity, hermeneutics and culture, ethnocentric commitment, epistemic impasse
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