Abstract
In the Ancient Russian Gospels´ mesiatseslovs (religious calendars) we frequently can find the constructions with two personal names that can be transmitted by different morphological forms (singular, plural and dual). A type of the dual forms used for the “divine names” represents a special interest because its constant presence in the text could indicate its antiquity and it could be of a grate importance for the establishing a period in what the mysterious Gospel of Reims was composed.
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