Consanguineous Marriage and Intellectual and Developmental Disabilities among Arab Bedouins Children of the Negev Region in Southern Israel: A Pilot Study

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In this article, we present data from two special education schools that serve the Arab Bedouin population in the Negev region in southern Israel. Data were collected on 221 children (53.8% female and 46.2% male) with moderate and severe intellectual and developmental disability (IDD) in order to assess the extent of consanguineous background in these children. Findings showed that 61.5% of all the participants were offspring of parents who were biologically related, both first and second cousins. Almost 70% of the participants were diagnosed with moderate IDD, 20% with severe IDD, and 10% diagnosed with other developmental disorders. It is recommended to further investigate this population for a more detailed history and specific genetic disorders for appropriate genetic counseling for those already married and also to focus public health efforts to decrease the rate of marriages between relatives. Consanguinity is a well-known risk factor for genetic disorders, including diseases and syndromes that present with intellectual and developmental disabilities. This is due to autosomal recessive disorders and also other inherited disorders. The vast majority of the behavioral genetics studies, which for the most part have focused on twins and adoptees (1, 2) have been conducted in highly industrialized western societies such as the United States and Northern European countries. Despite the important and influential research undertaken on the impact of genetics and consanguineous marriage and the extent to which public awareness has been raised by these findings, only a limited number of investigations have been carried out in collective, non-western societies (e.g., Africa, Asia, and the Middle East) and there is scant empirical evidence regarding the genetic influence of consanguineous marriage in these societies. In these societies, consanguineous marriage is a common feature. There is, for example, a long tradition of such marriages in Japan, India, Sudani tribes, and Arab societies (3–8). Consanguineous marriage is also commonplace in the population of about 200,000 Bedouin Arabs living in the Negev desert in the south of Israel. Studies conducted in Indian rural and urban populations showed a higher frequency of consanguineous marriages in rural compared with urban communities (9, 10). One study (11) showed that about 50% of all marriages in the rural population were consanguineous marriages with 52.6% of these consanguineous marriages involving first cousin; whereas, in the urban area, consanguineous marriages accounted for about 30% of the total number of marriages, with 60.9% of these marriages involving first cousin relationships. Research indicates that a large segment of the world population practices certain forms of “inbreeding.” According to Bittles (5), 20–50% of all marriages occur between biologically related people in parts of Central, South, and West Asia and North Africa. The most popular matches are between first cousins, double first cousins (where the spouses share both sets of grandparents), or uncles and nieces. Although less than 1% of marriages are consanguineous in North America and Europe, up to 10% of marriages in East and West Africa and South America are between kin. The percentages could also be high in rapidly growing populations in Middle Africa, the Caribbean, Central America, East Asia, and Southeast Asia, for which no reliable figures exist. Changes in culture and the influence of the Western World also affect the rate of consanguineous marriage resulting in a decrease today (12). Among parents of 14,237 newborns in Bahrain in 2008–2009, the total consanguinity and first cousin marriage rates over a period of 4 months in 2008 were 10.9 and 6.9% respectively; while during all of 2009 the rates were 11.4 and 6.8% respectively (12). Compared with earlier data, first cousin marriage rates in Bahrain declined from 24% to nearly 7% (12).