Abstract

This study examines the temple networks of the 19th-century Chinese community leader See Boon Tiong (薛文仲) in Singapore and Malacca in order to cognize his rising influence in both places. In the early years of his career in Singapore, See Boon Tiong expanded his social networks by founding the Keng Teck Whay (庆德会), as well as through his active involvement in the affairs of Chinese temples. In 1848, the Keng Teck Whay, represented by See Boon Tiong, precipitated the establishment of the Cheng Wah Keong Temple (清华宫) in Malacca and the organization of the “Wangchuan” (王船) Ceremony, thereby consolidating See’s leadership in the local Chinese community. This also provides insights into the process of the reconstitution of power by the Malaccan Chinese merchants in their hometown after forging social networks in Singapore. In the 1850s, See’s influence, exerted through these networks, further penetrated Cheng Hoon Teng Temple (青云亭)in Malacca, outstripping the authority and influence of Tengzhu (亭主) Tan Kim Seng (陈金声), and engendered the dominance of the Hokkien Zhangzhou (漳州) group to which he belonged. The biography of See Boon Tiong is a microcosm of the strategies which ethnic Chinese leaders in Southeast Asia in the 19th Century deployed to amalgamate and cement their power and influence in society. This also exemplifies the interplay and inseparability between the leadership of the Chinese communities in Singapore and Malacca, and highlights the influential role and agency of these power networks behind the temples in transforming the power structure of the Chinese community in that era.

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