Abstract

Abstract The last chapter explores some insights taken from the comparisons as they address questions crucial to modern readers and humanity scholars. John of the Cross and the Gauḍīya Vaiṣṇava theologians had in mind an “ideal reader” who would invest all her emotions and intellect into the act of reading. For John, this is a reader who knows how to “savor” the text and the “divine truths” contained within it. The Gauḍīya Vaiṣṇava theologians envision a reader who reads “with the heart,” a sahṛdaya. Although these expectations may differ from those of modern readers who approach these texts through a comparative theopoetic lens, we can still ask what the qualities of a modern “ideal reader” are. What could today’s scholars and teachers learn from these Early Modern ways of reading and teaching how to read? And how might their practices of theopoetic impact the way we read and compare texts?

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