ConcerningKamasutras: Challenging Narratives of History and Sexuality

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Previous articleNext article No AccessConcerning Kamasutras: Challenging Narratives of History and SexualityJyoti PuriJyoti PuriDepartment of Sociology Simmons College Search for more articles by this author Department of Sociology Simmons CollegePDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Signs Volume 27, Number 3Spring 2002 Article DOIhttps://doi.org/10.1086/337937 Views: 501Total views on this site Citations: 16Citations are reported from Crossref © 2002 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:Ishita Pande Sex, Law, and the Politics of Age, 2 (Jul 2020).https://doi.org/10.1017/9781108779326Sanjay Gautam The Event of Sexual Pleasure as De-subjectivization in Foucault and the Kāmasūtra, South Asian Review 34, no.33 (Dec 2017): 19–34.https://doi.org/10.1080/02759527.2013.11932938Rusi Jaspal, Marco Cinnirella The construction of ethnic identity: Insights from identity process theory, Ethnicities 12, no.55 (Jan 2012): 503–530.https://doi.org/10.1177/1468796811432689 Learning Gender, Knowing English, (Jan 2012): 3–27.https://doi.org/10.1215/9780822395294-001 “The Prudent and Cautious Engrafting of English Upon Our Female Population”, (Jan 2012): 29–55.https://doi.org/10.1215/9780822395294-002 “The Language of the Bedroom”, (Jan 2012): 57–82.https://doi.org/10.1215/9780822395294-003 “A New Generation of Hipless and Breastless Women . . . To the Forefront in Europe and America”, (Jan 2012): 83–113.https://doi.org/10.1215/9780822395294-004 “I Shall Read Pretty English Stories to My Mother and Translate Them into Marathi for Her”, (Jan 2012): 117–136.https://doi.org/10.1215/9780822395294-005 “Why Had I Ever Begun to Learn English?”, (Jan 2012): 137–155.https://doi.org/10.1215/9780822395294-006 Dosebai Jessawalla and the “March of Advancement in the Face of Obloquy”, (Jan 2012): 157–174.https://doi.org/10.1215/9780822395294-007 Epilogue: “I Am an Indian. I Have No Language”, (Jan 2012): 175–190.https://doi.org/10.1215/9780822395294-008 Notes, (Jan 2012): 195–243.https://doi.org/10.1215/9780822395294-009 Bibliography, (Jan 2012): 245–266.https://doi.org/10.1215/9780822395294-010R. Geeta, Waleed Gharaibeh Historical evidence for a pre-Columbian presence of Datura in the Old World and implications for a first millennium transfer from the New World, Journal of Biosciences 32, no.S3S3 (Dec 2007): 1227–1244.https://doi.org/10.1007/s12038-007-0132-yH. J. Kim-Puri Conceptualizing Gender-Sexuality-State-Nation, Gender & Society 19, no.22 (Jun 2016): 137–159.https://doi.org/10.1177/0891243204273021Elizabeth K. Ullery Consideration of a Spiritual Role in Sex and Sex Therapy, The Family Journal 12, no.11 (Aug 2016): 78–81.https://doi.org/10.1177/1066480703258710