Abstract

Philosophical views of language have traditionally been focused on notions of truth. This is a reconstructive view in that we try to extract from an utterance in context what the sentence and speaker meaning are. This focus on meaning extraction from word sequences alone, however, is challenged by utterances which combine different types of figures. This paper argues that what appears to be a special case of ironic utterances—ironic metaphorical compounds—sheds light on the requirements for psychological plausibility of a theory of communication and thus presents a different view of communication and language to that dominant in philosophy of language. In the view presented here, the hearer does not extract the speaker’s communicative intention from the sequence of words in the utterance, but from other channels (gesture, intonation, facial expression), so as to constrain the inferential space for the sentence and speaker meaning. Specifically, we examine an example of ironic metaphor discussed by Stern (2000). He argues that ironic content is logically dependent on metaphorical content, but makes no claims about how psychologically plausible this is in terms of the processing order. We argue that a straightforward translation of logical order into temporal order makes little sense. The primary sticking point is that without a prior understanding of the speaker’s communicative intentions, it is computationally more challenging to process the sub-component meanings. An alternative solution based on communicative channels leads us to a more psychologically plausible account of the structure of communicative acts and intentions. This provides support for the psychological realism of a richer theory of communicative intent.

Highlights

  • The human faculty for language is one of our key tools to engage with the world around us: it enables us to shape our worldview through communication and coordination with others

  • The third feature of human communication is the presence of communicative acts, by means of which humans communicate information but affect each other in a huge variety of ways

  • In this paper we suggest a modification to this view of language, driven by observations about certain kinds of utterances: compound figures

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Summary

Communication

The human faculty for language is one of our key tools to engage with the world around us: it enables us to shape our worldview through communication and coordination with others. Popa‐Wyatt able to communicate because we have a language, but because we can show and recognize their intentions to communicate something through a wide variety of ostensive stimuli which are manifestly intended to attract the audience’s attention, and to focus it on the message being communicated To this end, we use ostension and inference as particular ways for doing things to each other. In this paper we suggest a modification to this view of language, driven by observations about certain kinds of utterances: compound figures These suggest that, if we wish a psychologically plausible account of language that we should take into account the fact that human communication relies on the use of multiple channels: intonation, gesture, facial expression as well as word sequence. Can the view of language proposed by philosophers be reconciled to psychologically plausible accounts

From Communicative Intentions to Multiple Meanings
Compound Figures
Naïve Temporal‐MPT
Signalling and Communicative Channels
Communicative Acts Structure
Conclusion
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