Abstract

Complementary and alternative medicine (CAM) promises a wide array of therapies employed increasingly by consumers for disease prevention and health promotion. Despite this increasing use, however, CAM and biomedical paradigms are often not combined effectively in the US. The lack of coordination negatively impacts several aspects of patient care including CAM and biomedical provider-patient relationships and the practice of integrative medicine. The goal of this study is to understand how CAM providers position their knowledge and practice of holistic health within the healthcare landscape in the US. In-depth interviews with CAM providers (N=17) sampled from practices in the mid-Atlantic region of the US were analyzed for provider descriptions of holistic health. Discourse analysis of CAM provider interviews identifies the three themes employed by CAM providers to describe holistic health as comprising the: (a) epistemologies of legitimization and identity, (b) epistemologies of sense and intuition, and (c) epistemologies of environment and community. The three epistemologies define holistic health by organizing diverse knowledge foundations through reconciling and integrating differences, including diverse modes of evidence such as non-empirical forms of whole body experiences, and privileging the relational praxis through integrating the individual’s biological and sociocultural environment. The epistemologies illuminate how CAM knowledge and practice is positioned as alternative within the sociocultural context of the participants and reflect CAM providers’ challenges in carving out a distinct knowledge space reflecting their professional identity. CAM providers’ discourse encompasses the ontological and experiential-relational praxis to foreground health as a mutually constitutive, ongoing process of granting legitimacy to diverse sense-making ontologies of medicine within a continuum of provider-patient meaning-making. Theoretically, CAM knowledge of holistic health integrates the experiential praxis of the patient’s spiritual and physiological self and the relational praxis of the patient’s biological-sociocultural-epigenetic relationships in the conceptualization and delivery of health outcomes. The study findings recommend including CAM knowledge discourses to inform the epistemological foundations of basic medicine. Pragmatically, the study recommends support for efforts to include credentialing of CAM practitioner teaching within allopathic healthcare institutions, faculty development within existing allopathic health professional schools, and incorporation of CAM content in allopathic medical education and practice.

Highlights

  • Complementary and alternative medicine (CAM) promises a wide array of therapies that are increasingly used by consumers for disease prevention and health promotion

  • The epistemologies provide a framework representing how knowledge is constructed by CAM providers in practice and contribute to greater theoretical and pragmatic understandings of integrative medicine (IM) and CAM models of care

  • CAM providers represent knowledge through the lens of their actions and outcomes to legitimize their identity

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Summary

Introduction

Complementary and alternative medicine (CAM) promises a wide array of therapies that are increasingly used by consumers for disease prevention and health promotion. In the US, an estimated 4 in 10 adults use some form of CAM care (National Center for Complementary Integrative Health, 2017b). CAM use has increased with patients taking a more proactive role in their own health, these two paradigms are often not combined effectively. The goal of this study is to understand how CAM providers in the US position their knowledge and practice of holistic health. This examination of CAM provider discourse contributes by explicating the epistemological foundations of holistic health defining CAM’s knowledge field, modes of validating evidence, and the relational praxis as a continuum between the biological-socioculturalepigenetic environment

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