Abstract
Abstract This article contributes to recent discussions regarding the reliability and modes of historical usability of Shivḥei ha-Beshṭ—the earliest Ḥasidic hagiography about the Baʿal Shem Ṭov, the alleged founder of Ḥasidism, and his circle. It considers the biographical portrayal of one of the members of the Beshṭ’s circle as an example for the narrative construction of early Ḥasidism. An unknown text is then presented as external evidence for one of the legends, enabling insight into the prolonged formation of this hagiographical compendium from the recounted events until its publication in 1814. This test case contributes to inquiries such as the place of historical events in sacred narratives, the cultural contexts for the composition of such legends, and the significance of their apparent reliability as the narrator’s agendas towards audience’s appreciation.
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