Abstract
Spatial planning can be formed and developed in the dynamics of human life that grows based on the cultural and historical aspects of a city. The emergence of the concept of space and religious traditions in a city with historical value is one of them in the city of Demak. Demak City is one of the religious cities that has a new lifestyle for the Muslim community that has developed and has an identity as a religious community. The predicate of the city of Wali gives instructions that are relevant to the life of the people in the city of Demak. To what extent is the concept of forming spiritual space developing in the current Demak city? Broadly speaking, this will be the topic of writing about searching for symbols of space based on the phenomenon of community life in the city of Demak. Through qualitative methods as an option in this study to get a picture of understanding the concept of space and structuralism approach, information can be conveyed about the meaning of the concept of space and religious traditions. Research results in the form of the concept of spiritual space can be identified through the ritual activities of the majority of people in the area of the tomb of Sunan Kalijaga in Kadilangu Demak higher than the tombs of the Kings of Demak around the Great Mosque of Demak.
Highlights
A common characteristic of most societies is the existence of dominant and co-culture
The null hypothesis of no significant relationship between the two variables is not accepted. This implies that there is a significant relationship between the two variables at a 5% significance level
We focus on Group Deprivation and cultural identity-based social exclusion
Summary
A common characteristic of most societies is the existence of dominant and co-culture. The dominant culture in most cases usually belongs to the majority group while the co-culture to the minority. Minority ethnic group exhibit certain distinguishing characteristics which differ from the dominant group. These characteristics could be in terms of colour, race, religion, cultural practices and beliefs systems. The 13 clans differ from the Omodo clan on the basis of ancestral and migratory historical factors. It is on the basis of these factors that the cultural identity of the two groups was established. Within the context of this research, social exclusion on the basis of cultural identity, the Omodo group suffers residential segregation and exclusion from the dominant cultural practices
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