Comparison of the Texts of “Khamsatu-L-Mutahayyiriyn” and “Rashahot” Works (in the Example of Maulana Abdurahman Jami’s Manoqib)

Abstract

Objectives: This section outlines the specific goals and intentions of the article, focusing on the significance of Fakhruddin Ali Safi bin Husayn Waiz Koshifi's work, particularly his contributions to secular and religious sciences. The objectives include an exploration of the ideas present in his writings, such as the promotion of high moral qualities, the transmission of scientific heritage, and the cultivation of healthy thinking and pure morals, with a specific focus on his work "Rashahot."
 
 Methods: This part details the methodology employed in the study, explaining how the exploration of Ali Safi Koshifi Hiravi's work "Rashahot" was conducted. It may involve an analysis of various sources that influenced the writing of the work, considering both secular and religious texts. The section may also discuss the approach taken in the article, highlighting the lack of previous research on the history of the creation of the text "Rashahot" within the domains of textology and source studies.
 
 Results: In this section, the article presents the findings derived from the exploration of Fakhruddin Ali Safi's work, particularly focusing on the sources that influenced the writing of "Rashahot." This includes insights into the specific ideas expressed in the text, the historical context surrounding its creation, and any unique features that contribute to its significance. The results aim to provide a deeper understanding of the text's origins and the broader implications of Ali Safi Koshifi Hiravi's contributions.
 
 Conclusion: The conclusion summarizes the key findings and insights gathered from the study of Fakhruddin Ali Safi's work, emphasizing the significance of "Rashahot" and its historical context. It may discuss the broader impact of Ali Safi Koshifi Hiravi's ideas on the promotion of high moral qualities and the transmission of scientific heritage. Additionally, the section may address the gap in previous research on the history of the creation of "Rashahot" within the fields of textology and source studies, highlighting the need for further exploration in these areas.