Abstract

In China, large-scale urban village transformation has profoundly influenced the residential sustainability and interests of indigenous villagers. Local governments have widely adopted a demolition/relocation market-oriented model (D/RMM) for transformation of most of the urban villages (UVs) in China. During the D/RMM process, the interests of indigenous villagers have generally suffered to a certain extent. Originally, the new rural construction model (NRCM) was only used to improve rural development and sustainability. However, it has now occasionally been applied in the UV transformation process to safeguard and guarantee the interests of the village collective and villagers. Given the considerable difference between the two transformation models, we explored the sustainability and impact mechanisms of residential landscapes in terms of housing condition sustainability, community environment sustainability, and livelihood sustainability, through the cases of Beimiantan New Village (BNV) with NRCM and Xiaoyantan Village (XV) with D/RMM in Lanzhou, Gansu, China. The research findings reveal the differences in institutional design and social influence, and changes in the redistribution of benefits between the two transformation models. Overall, the residential sustainability of NRCM is higher than the D/RMM’s. Meanwhile, the influence factors in the residential sustainability of the two transformation models can mostly be attributed to three aspects: (1) Land development rights allocation models and earning redistribution fundamentally affect villagers’ housing condition sustainability; (2) The collective economy and the informal economy are the potential drivers of sustainable village community transformation; (3) Informal institutions and village social networks protect and continue the social capitals in village. Specifically, the NRCM in BNV has the following advantages in improving residential sustainability: (1) Collective land assets can be further activated; (2) Villagers’ vested interests are largely safeguarded; (3) The main role of social low-rent housing and informal employment places in the original village is optimized to a larger extent; (4) The original villagers’ social networks remain stable and intact. In summary, villagers’ rights are maintained and enhanced via informal institutions, informal economies, and original social relationship networks are completely preserved through NRCM in BNV, as much as possible. Therefore, NRCM can maximize the villagers’ interests, that may be conducive to residential sustainability in the transformation of China’s urban villages.

Highlights

  • The residential landscape, the environmental landscape of residential zones [1,2,3], includes residential buildings, residential artificial environment landscapes, natural environmental landscapes, and facilities

  • The purpose of this study is to compare and analyze the residential sustainability of new rural construction model (NRCM) and demolition/relocation market-oriented model (D/RMM), focusing on the transformation model based on the power of the people, and to further fill the gap in previous studies, which have mainly focused on the role of the government and developers in urban villages (UVs) transformation

  • The residential sustainability of NRCM is generally higher than D/RMM

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Summary

Introduction

The residential landscape, the environmental landscape of residential zones [1,2,3], includes residential buildings, residential artificial environment landscapes, natural environmental landscapes, and facilities (i.e., the external space environment). It includes the improvement of residents’ housing conditions and the sustainable livelihood issues supporting their quality of life [6,7] The latter is an important aspect of the residential sustainability of residents, because good residential landscape reconstruction must balance the relationship between residents’ public guarantee needs and individual livability needs [6,7,8,9]. The UVs’ economic form is embodied by the exogenous rental economy based on self-owned houses and collective properties, and the social structure is an acquaintance society based on consanguinity, kinship, and informal institutions In reality, their essence is still a traditional rural social settlement

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