Abstract
The most influential and representative dimension of comparative legal studies is the attempt to substantiate the universal nature of law. The basis of self-identification of comparative law as an independent legal science is the provision of legal knowledge of generally accepted scientific content, formed by natural science Modern time. Universal and invariant content of law should be equivalent to laws of nature. Supranational and non-national universality is established within the two main paradigms of universality of law. The first is the paradigm of causal universality, which explains the identity of the content of law by influencing the law of the same non-legal factors. The second is the paradigm of teleological universality, which considers the universal content of law as one formed by jurisprudence itself. The dialectic of the paradigm is the content of the comparative discourse on the nature of legal universals.
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