Abstract

This paper argues that a comparative study of saints is not only a useful classroom tool for historians and religionists, but an exceptionally powerful locus of pedagogical insight and cultural understanding. By reframing contemporary consumptive patterns, media representations, and power discourses as religious vectors of saintliness, the professor has an opportunity to explore and assess cultural values, rituals, beliefs, worldviews, communities, traditions, and meaning making in the contemporary college student’s world. By acknowledging the dangers and possibilities of the category of saint while reframing the ascetical impact on developing subjectivities, we propose six pedagogical examples of how this might best be deployed.

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