Abstract
The scope of Jürgen Habermas's “universal pragmatics” and communicative interaction theory are critically assessed in this article. Habermas's pragmatics are seen to reveal different assumptions than those of Peirce or Mead. This difference yields different assumptions about the research program embodied in Habermas's work. The ideas of Justis Buchler are presented in order to develop a comprehensive theory of meaning and community. This article provides the basis for an assessment of linguistic rationality, meaning, and human interests in daily life.
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