Community-based enterprises and the commons: The case of San Juan Nuevo Parangaricutiro, Mexico

Alejandra Orozco-Quintero,Iain Davidson-Hunt

doi:10.18352/ijc.138

Alejandra Orozco-Quintero, Iain Davidson-Hunt

Open Access

https://doi.org/10.18352/ijc.138

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Abstract

Commons scholarship has tended to focus on the administration and use of commons by individuals and households and less so on collective enterprises that extract, transform and market what they harvest from the commons. In this paper, we consider Nuevo San Juan, a Mexican case that is well known in the community forestry and commons literature. In San Juan, indigenous community members who hold the rights for the commons are also the members of the enterprise that transforms and markets goods from the commons. We argue that such a strategy is one way to confront internal and external pressures on a commons. We draw upon the transcripts of 40 interviews undertaken during 2006 which are analyzed using a framework developed from the social, community-based and indigenous enterprise literature. Our goal was to utilize this framework to analyze the San Juan Forest Enterprise and understand its emergence and formation as a long-standing community-based enterprise that intersects with a commons, and thereby identify factors that increase chances of success for community enterprises. We found that by starting from the community-based and indigenous enterprise literature and using that literature to engage with thinking on commons, it was possible to consider the enterprise from the perspective of a regulatory framework rather than from the poles of dependency and modernization theories in which much commons work has been based. Enterprise and commons intersect when both are guided by core cultural values and the enterprise can become a new site for the creation of social and cultural cohesion. We also found that there were a number of necessary conditions for commons-based community-enterprises to retain internal and external legitimacy, namely: (1) leadership representative of the broad social mission rooted in the customary institutions, values and norms of the community; (2) accountability of enterprise leaders to the memberships they represent; and (3) a close adherence to the political goals of the community as a whole.

Highlights

The commons is well represented by cases in which the commons is a source of raw materials harvested by the commoners and consumed directly, or marginal surpluses sold through a commodity chain to buyers, processors and marketers
Peasant households, it is assumed, are rarely able to undertake the collective action necessary to undertake other functions in the commodity chain of a product. This firmly framed the commons as an area of inquiry regarding the institutions by which a commons is managed by individuals, households, collectivities and states and how the benefits of such commons are Alejandra Orozco-Quintero and Iain Davidson-Hunt allocated (Ostrom et al 1999; Dietz et al 2003). This has led to a large body of work on common property regimes and common pool resources along with a diversity of ideas on how such resources should be managed (Ostrom 1990)
We summarize the literature on San Juan Nuevo, focusing on those that provide relevant background and some of which have not appeared in English

Summary

Introduction

The commons is well represented by cases in which the commons is a source of raw materials harvested by the commoners and consumed directly, or marginal surpluses sold through a commodity chain to buyers, processors and marketers. Peasant households, it is assumed, are rarely able to undertake the collective action necessary to undertake other functions in the commodity chain of a product This firmly framed the commons as an area of inquiry regarding the institutions by which a commons is managed by individuals, households, collectivities and states and how the benefits of such commons are Alejandra Orozco-Quintero and Iain Davidson-Hunt allocated (Ostrom et al 1999; Dietz et al 2003). In the Purhepecha plateau, traditional farming and resin tapping have been used as means of establishing land tenure arrangements (Merino 2004) It was not until the nineteenth century that timber forest products acquired – for indigenous groups – a particular value that exceeded the traditional use for local markets, household construction, firewood and handicrafts

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