Abstract

If there are any charitable, philanthropic, or welfare-state activities in the de facto states of insurgent armies, they are generally interpreted in terms of utilitarian motives and the self-legitimation of military elites and their business associates. However, development and philanthropy in the Wa State of Myanmar have more extensive purposes. We argue that a framing of care rather than of governance allows for ethnographic attention to emerging social relations and subject positions – ‘our people’, ‘the vulnerable’, and ‘the poor’. In this article we describe ‘communities of care’ by analysing public donations, development assistance and independent philanthropy in the Wa State as categories of care that each follow a different moral logic, respond to different needs, and connect different actors and recipients. Zooming in on the ways in which communities of care reproduce moral subjectivities and political authority allows a re-imagining of everyday politics in the de facto states of armed groups, no longer wedded to notions of control, legitimacy, and ‘rebel governance’.

Highlights

  • If there are any charitable, philanthropic, or welfare-state activities in the de facto states of insurgent armies, they are generally interpreted in terms of utilitarian motives and the selflegitimation of military elites and their business associates

  • Based on long-term ethnographic fieldwork in the Wa State of Myanmar1 we examine these three different forms of charity – public donations, development assistance, and independent philanthropy – and how they shape relations between elites, businesspeople, ordinary civilians, and development organisations

  • We argue that emergent contested and overlapping communities of care, beyond producing legitimacy for leaders, redefine moral subjectivities and constitute political authority

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Summary

Introduction

If there are any charitable, philanthropic, or welfare-state activities in the de facto states of insurgent armies, they are generally interpreted in terms of utilitarian motives and the selflegitimation of military elites and their business associates. Myanmar – public donations by local elites, development assistance by international agencies, and independent philanthrophy by religious charities, companies, and individuals. Based on long-term ethnographic fieldwork in the Wa State of Myanmar1 we examine these three different forms of charity – public donations, development assistance, and independent philanthropy – and how they shape relations between elites, businesspeople, ordinary civilians, and development organisations.

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