Communication Pattern in Barzanji Malam Mulud Tradition Found in Bringin Ngaliyan during Covid 19

Catur Kepirianto,B. Warsito,T.R. Soeprobowati,T. Triadi Putranto,Rizal D Syifa

doi:10.1051/e3sconf/202131701051

Abstract

Mulud tradition is still preserved by Bringin’s community with cultural, religious, and ritual activities. This activity is carried out so that the cultural environment of the Bringin community is maintained. However, the existence of this covid makes communication pattern in this tradition slightly changed. This study aims to explain the influence of covid-19 on communication patterns in the Mulud tradition. This study uses a qualitative descriptive approach with ethnographic studies of communication, to explaining the use of language towards society during covid-19 pandemic. Data were obtained from the book Maulud Al-Barzanji which transcribed and translated for each word to sentences. Data analysis was performed by using agih and padan method by Sudaryanto. The Fox’s theory is used in this research to pars the description pattern and spell structure. The result showed that al-Barzanji book which has been analysed there are eleven poems with communication patterns which include the use of metaphors that show a sense of welcoming, praising and glorifying the Prophet Muhammad. Another results show that the covid-19 had impact to mulud tradition which are: the number of participants decreased, the tradition of eating together is replaced by providing rice box and additional reading of the Qunut Nazilah prayer so that the community is protected from disease.

Highlights

For Indonesian Muslims, the term “maulid” or “mulud” is familiar
Before the Prophet's birthday, the first difference is that there is a recitation of the Qunut Nazilah prayer at the fourth rak'ah of the Isya prayer, as in general, Qunut prayers are performed at dawn prayers
In the recitation of the Qunut Nazilah prayer, the Bringin people are kept away from the dangers where the environment is in a bad situation

Summary

Introduction

For Indonesian Muslims, the term “maulid” or “mulud” is familiar. This Mulud tradition has been carried out for years and has become one of the traditions that developed in Indonesia. The term ‘maulid’ comes from Arabic, which means birth. This term is usually associated or juxtaposed with the birth of the Prophet Muhammad. This commemoration birth of the Prophet Muhammad is not a tradition carried out when the Prophet was still alive, but a tradition after the death of the Prophet Muhammad. It can be concluded that the Prophet’s maulid tradition was carried out to commemorate the birthday of the Prophet Muhammad

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Conclusion