Abstract
This response to Jason Moralees’ article comes from members and associates of the Êzidi (Yazidi) team working on Sinjar Lives/Shingal Lives, a community-driven oral history project funded by the UK’s Arts and Humanities Research Council. They are all survivors of the Êzidi genocide committed by ISIS in 2014. They explore Moralee’s themes of securitisation, imperialism and violence—especially the ‘village war’, its roots in imperialist thought and its consequences—from the perspective of those who call the village home. Beyond securitisation, they discuss borders both geographical and socio-cultural and the contemporary political significance of the elusive victim voice.
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