Abstract

While the Exodus paradigm is fully represented in the Deuteronomistic historiography or in the book of Ezra-Nehemiah, which is a legacy of the exilic community, the corrective Chronicler proposes a history that emphasizes the "autochthonous" origin of Israel. This model is particularly visible in the concealment of the exodus, the genealogical construction of the narrative and a certain theology of the land.

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