Abstract

In the 1970s, public archaeology, a major theme in anthropology, sought to articulate the field's new orientation toward engaging the nonprofessional, general public, particularly in the realm of cultural resource management (CRM). Over the decades that followed, this approach evolved to focus increasingly on ways to connect archaeological heritage to different kinds of publics. Through this work, among the most important publics that emerged were groups who claimed descent from the ancient peoples archaeologists studied. By the end of the 1990s, a significant branch of archaeological practice had shifted toward new theories and methods for directly and meaningfully engaging descendant communities. This article focuses on how in the United States, and beyond, research with Native peoples in particular has created a rich dialogue about such wide-ranging themes as ethics, collaboration, indigeneity, and multivocality. Although critiques have emerged, the increasingly active role of descendant communities has fundamentally shifted the way museums present culture and contributed to community development, tribal heritage management programs, social justice, and the advancement of the CRM industry. Descendant communities have helped to fundamentally transform archaeology into a science that is driven by an ethical engagement with key publics invested in the interpretation and management of the material past.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.