Abstract

Culture is a core context within occupational therapy, with a recent literature emphasizing the importance of cultural competence, as well as culturally sensitive assessment and intervention. The recent literature has indicated the efficacy of the Cognitive-Functional intervention (Cog-Fun) for children with ADHD among the general Israeli population, yet no studies to date have examined the necessity of cultural adaptations for minority groups. The current study examines the necessity of adapting the intervention protocol and process to the Ultraorthodox (UO) population, as perceived by occupational therapists. The study included 28 occupational therapists certified to use the Cog-Fun intervention, who reported using this approach with UO children. Participants responded to an online questionnaire developed for this study, regarding characteristics of the UO population and necessary adaptions to the Cog-Fun intervention process and protocol. Findings were analyzed using descriptive statistics and qualitative content analysis. Results of the study point to the necessity of addressing various features of the UO community, including daily routines and habits, cultural values, knowledge regarding ADHD, and accessibility of information. Participants also reported a need to adapt the graphic content of the intervention materials. The qualitative data expanded on the perceptions of the participants through four main themes: (a) knowledge regarding ADHD diagnosis and intervention; (b) perceptions and attitudes regarding ADHD diagnosis and medication; (c) factors affecting communication between the OT, parents, and teachers; and (d) adapting the intervention protocol to habits, routines, and lifestyle of UO families. This study has direct implications for therapists utilizing the Cog-Fun with UO children and may also provide insights relevant to occupational therapists using other treatment approaches with children from this culture, as well as other minority or traditional groups. Furthermore, this study may serve as an important addition to the limited literature describing cultural adaptations of evidence-based interventions.

Highlights

  • Culture has been defined as shared ideas, beliefs, set of concepts and meanings, values, knowledge, ways of being, customs, and often language that arises over time within a particular group [1]

  • Parental Knowledge regarding ADHD Diagnosis and Intervention (a) Knowledge regarding ADHD diagnosis and the functional impact of ADHD: occupational therapy (OT) who participated in the study noted that many UO parents lacked knowledge regarding the biological basis of ADHD, as described by one participant: “[Parents] are not aware that this [ADHD] has a neurological basisthey think the child is not behaving and needs to try harder”

  • (4) Adapting the intervention protocol to habits, routines, and lifestyle of UO families (b) Understanding the child’s different environments (c) Addressing religious habits and values during the intervention knowledge regarding the functional impact of ADHD, as narrated by participants: “It is clear that most parents have basic knowledge about ADHD, but lack important information about the general difficulties these children have with executive functions and the impact these difficulties have on daily functioning.”

Read more

Summary

Introduction

Culture has been defined as shared ideas, beliefs, set of concepts and meanings, values, knowledge, ways of being, customs, and often language that arises over time within a particular group [1]. Many occupational therapy (OT) models address the cultural context, which can affect a client’s identity and activity choices, as well as their views regarding work, leisure, health, and self-care [2, 3]. Iwama [4] emphasized the eminent role of culture in OT, making it relevant to diverse clients’ occupational needs; as such, it is considered a factor in client collaboration, models of practice, assessment tools, and therapeutic material design. Competent practice is recognized as being necessary to meet the needs of clients, reduce health disparities among minority groups, and improve the quality of services and health outcomes [7, 8]. Cultural competency can be viewed as a contextual and dynamic process where health professionals can adjust their practice to meet the unique

Objectives
Methods
Results
Discussion
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call