Abstract

Focusing on the late nineteenth and twentieth centuries, this article explores the ways in which various religious and historical aspects of Ezidism were employed by both non-Ezidi and Ezidi authors to make claims of communal solidarity, national identity or religious categorization. Drawing upon a variety of Kurdish, Syriac, Arabic and Ottoman-language sources, it contextualizes these claims within contemporary historical developments and explores relationships between Ezidis and Assyrian/Syriac Christian communities, state authority, and Kurdish and Arab nationalism.

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