Abstract
ABSTRACTIn responding to three scholars’ analyses of the public role of religion in the cultural debate about same-sex marriage, a U.S. ethicist and social activist examines a case study of a public debate in the State of Maine (U.S.A.) and considers two questions: (1) how to frame a religious argument in favor of marriage equality rather than one based on a liberal rights framework, and (2) given the religiously based opposition to marriage equality, how to critique their discriminatory claims without deprecating religion itself?
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