Civic Traditions in Premodern Italy

Abstract

Civic Traditions in Premodern Italy In the afth chapter of Making Democracy Work, Putnam argues that the origins of civic society in modern Italy can be traced back to the age of the communes (twelfth to afteenth centuries) in its northern and central regions. The distinctive features of those republican regimes were a high degree of cooperation and collaboration among their members, an atmosphere of mutual trust essential for their survival and the achievement of common goals, and an egalitarian ethos based upon horizontal social bonds. The associative impulse that led to the establishment of the communes also inspired the creation of other civic organizations: tower societies; guilds, Guelf and Ghibelline “parties”; and confraternities. The contrast between the political and social structures of the feudal world, from which these associations emerged, was dramatic. In those parts of the peninsula that were not intensely urbanized—Piedmont and the Appennine region—or dominated by a strong, centralized monarchy—like the towns in the south—a social structure based upon vertical relationships survived intact. Putnam admits that the civic ethos of the communal world was weakened in the decades following the Black Death, and particularly after the foreign invasions and the hegemony established in the sixteenth century by Hapsburg Spain. Still, he insists that the values and ideals of the communal era survived into the modern age of the Risorgimento and uniacation: “In the North, norms of reciprocity and networks of civic engagement have been embodied in tower societies, guilds, mutual aid societies, cooperatives, unions and even soccer clubs and literary societies.” “Mutual aid societies were built on the razed foundations of the old guilds, and cooperatives and mass political parties on the experience of mutual aid societies.”