Abstract
ABSTRACTThis paper considers the philosophical concept of cosmopolitanism within the global context of increasing securitisation and the racial surveillance of asylum seekers and migrants. It explores how a literary text, such as Dionne Brand’s long-form poem Inventory (2006), offers a way to assess critically the hidden architectures of migrant detention centres and illuminate what has been called the ‘banopticon’ apparatus and its disciplinary management of the immigrant other (Bigo, D., 2008. Globalized (in)Security: the Field and the Ban-opticon [sic]. In: D. Bigo and A. Tsoukala, eds. Terror, Insecurity, and Liberty: Illiberal Practices of Liberal Regimes After 9/11. London: Routledge, 10–48). In contrast to literary writers who seek to humanise the plight of individuals caught up in the so-called migrant crisis, Brand instead represents flows of data that tally the overwhelming effects of the nation-state’s entanglement with globalisation, as well as the material realities of the state’s response. Drawing on developments in surveillance studies including Steve Mann’s notion of ‘sousveillance’ – a form of counter-surveillance initiated from below – this paper analyses Inventory and proposes that it generates a cynical cosmopolitan vision, a cosmopolitanism of detachment that bears witness to the structural forms of state oppression and disenfranchisement. The paper concludes by aligning Brand’s negative cosmopolitanism with the politics of refusal, as first articulated in cosmopolitanism’s origins by Diogenes the Cynic.
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