Abstract

Joachim Häberlen’s Citizens and Refugees is a critique of Germany’s immigration regime and of its highly touted welcoming culture (Willkommenskultur). Häberlen, writing both as a professional historian and as a volunteer working with refugees since 2015, has produced an eminently readable book that utilizes an eclectic array of sources: interviews, text messaging and social media posts. A major problem that motivated the author is the pervasive humanitarian gaze of German officials and volunteers, which reduces refugees to mere objects of compassion. By recounting their lives before becoming refugees, their journeys and their struggles and successes in Germany, Häberlen demonstrates that refugees are subjects with agency. This book is a highly original and important contribution to the rapidly expanding field of German migration studies, and to the critical scholarship on human rights and humanitarianism. The book is organized in four parts, with an introduction and a brief epilogue. The first two parts, ‘Where Stories Begin’ and ‘Becoming Refugees’, are primarily a work of recovery. The road to becoming refugees for Sabrina, Zaki, Reza or Mariana did not start with their arrival in Europe. Häberlen takes the reader back to Afghanistan and Syria. He relates stories of persecution and privation, but also of self-empowerment: the young woman who became the head of a UN-sponsored women’s centre in Afghanistan or the young man who joined demonstrations to replace the Assad regime with a democratic alternative in Syria. They were citizens before becoming refugees. Their exile was the result of advocating for women’s rights, debating the prevalent legal system, or speaking up about government abuses. In short, acts of citizenship that most Germans take for granted turned Afghan and Syrian citizens into social pariahs and/or enemies of the state. At the same time, Häberlen is careful to explain that not everyone has political reasons for fleeing. Motivations ranging from self-realization, career opportunities and material well-being matter just as much. Dismantling the objectified ‘needy refugee’ entails paying attention to the kaleidoscopic and contingent path towards exile.

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