Abstract
Abstract We know very little about Chrysippus’ theory of causation. Our textual evidence which names Chrysippus directly and can be straightforwardly considered as belonging to a theory of causes is this: a passage in Stobaeus (Eel. 1.138.23–139.4) that presents Chrysippus’ basic account of causation; a distinction of causes in Cicero’s On Fate (Fat. 41–5); and an indirect reference to a distinction of causes in Plutarch’s On Stoic Self-Contradictions (Stoic rep., ch. 47).
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