Abstract
The A. demonstrates that Paul's writings do not support playing down Christ's pre-existence in the interests of a Christology supposedly more firmly anchored in his historical human life. On the contrary, the rhetorical effect of central Pauline texts is seriously eroded if Christ is not affirmed as the Father's pre-existent Son. At stake here is Paul's acute sense of God's love for humanity made vulnerable to the world in the costly gift of the Son
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