Abstract

This article argues that early and later rabbinic texts, as well as Babylonian and Palestinian sources, express different attitudes towardminim(“heretics”) and Christians, and that these differing attitudes are useful in reconstructing the histories of diverse rabbinic communities. In evaluating the historicity of the rabbinic sources, it is important to bear in mind that early sources do not necessarily provide reliable information about early periods, nor do Palestinian materials necessarily depict Palestinian reality more accurately than do Babylonian materials. Portrayals ofminimand Christians in talmudic sources may tell us much about relations between Jews and Christians in the Persian and Roman empires of late antiquity, but they perhaps tell us more about the desires and prejudices of rabbinic authors and editors.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call