Abstract
AbstractThis article explores the relationship between Christianity, extractivism, and Amer‐European settler colonialism. It argues that Amer‐European Christianity is an extractivist religion, with beliefs and practices that are deeply intertwined with an extractivist relationship to the natural world and Indigenous peoples. In conversation with the work of Willie Jennings and exploring the impact of the doctrine of Christian discovery, the extractivist theology of John Locke, and the supersessionist use of divine election and covenant, this article exemplifies how Amer‐European Christianity has shaped and been shaped by settler colonial extractivism. It raises the question whether and how Amer‐European settler Christians may decolonize their extractivist relationship to Indigenous peoples and the natural world by learning from Indigenous peoples in dialogue with the work of the Osage theologian “Tink” Tinker.
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