Abstract

One of the exceptionally interesting examples of a living biblical tradition, maintained by Christian, Muslim and Jewish pilgrims for over sixteen hundred years, is the history of St. Samuel monastery on the Mount of Joy. The shrine was founded in the Byzantine period, but its heyday falls on the period of the Crusades. It was from here, after the murderous journey, that the troops of the First Crusade saw Jerusalem for the first time. The knights were followed by more and more pilgrims. On the hill, called Mons Gaudii, the Premonstratensians built their monastery, which in time became a real pilgrimage center. Based on the preserved traces, the author reconstructs the Christian chapters of the history of Nabi Samuel. He recalls people, events and traditions related to it, and also the accounts of pilgrims coming here.Christians left the Mons Gaudii probably at the end of the 12th century. Worship of the prophet Samuel were taken over by Muslims and Jews. For the latter the Tomb of Prophet Samuel became one of the most important places of pilgrimage, in some periods even more important than Jerusalem itself. There were numerous disputes and conflicts about holding control over this place, there were even bloody battles. In 1967 this place was taken by the Israeli army. Over time, a national park was created in the area around the mosque, in the mosque itself was established a place of prayer for Jews, and a synagogue in the tomb crypt. A slightly forgotten sanctuary began to warm up emotions anew.

Highlights

  • Bible commentaries were created and are still being written in scriptoria or on the monks’ or exegetes’ desks

  • Based on the preserved traces, the author reconstructs the Christian chapters of the history of Nabi Samuel

  • According to 1Sam 25:1 and 28:3, the Prophet Samuel died surrounded by reverence, and his funeral had an extremely solemn character: Samuel died

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Summary

Mount Joy

Acc. to Aubrey Stewart, only in 1670 in Voiage nouveau de la Terre Sainte by Seigneur de la Croix: “is it called Montjoie, because it was from here that the Crusaders saw the holy city for the first time.” It is worth mentioning here that the name was not always associated with the sanctuary of the Prophet Samuel’s tomb and it probably referred to other hills/places in the vicinity of Jerusalem as well.. The tradition of deriving the name “Mons Gaudii – Mount Joy” from the joy of arriving pilgrims is confirmed much earlier in the diary from the trip to the Holy Land from the beginning of the 14th century, ‘The Travels of Sir John Mandeville.’ He writes: Two miles from Jerusalem rises Mount Joy (mons vocatur Exultationis vel Lœtitiae – ab aliis Gaudii), a very beautiful and delicious place This is where the Prophet Samuel lies in a beautiful tomb. Further: in this place, travellers dismount their horses, and every Christian enjoys the view of the Holy City. Due to the fact that there still was not a Crusaders’ church on this site, Daniel must have visited a place that was held sacred since the Byzantine period

Sanctuary of the Tomb of Samuel
The Monastery and Its Estates
Second Muslim Period
Full Text
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