Abstract
AbstractTerrence W. Tilley has argued that Dominus Iesus, published by the Roman Catholic Congregation from the Doctrine of Faith in 2000, legitimates a de jure form of religious pluralism which is compatible and acceptable to orthodox Catholic faith. This claim is inspected and criticised on both textual and logical grounds. Textually, Tilley is found guilty of incorporating that which he wishes to prove in his premises. The argument advanced thus clarifies the teachings of Dominus Iesus and also indicates the problem with Jacques Dupuis’ position.
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