Christian Memory and National Consciousness

Abstract

My original title for this paper asked a question: The Church—Focus for European Integration? Of course there is a great deal that the Church, whether we mean those of us in communion with Rome or include Christians of the Reformed and Orthodox Churches, is able and likely to do to focus integration in Europe. But as I come now to write it I find that the emphasis in what I want to say suggests a fairly modest proposal for some work at national level which would necessarily be ecumenical in character.Christians, in Europe at least, are perhaps more of an obstacle in the way rather than any kind of focus of integration. True, not all the ancient and venomous conflicts that you see almost wherever you look in ‘Europe’ have religious or if you like ecclesiastical origins or dimensions. The problem of Basque separatism in Spain doesn’t have any religious dimension. But whether it is Protestants and Catholics in Northern Ireland, or Croatian Catholics and Orthodox Serbs, or Christians and Muslims in Cyprus, to mention only the three bitterest conflicts (and religion is not the only factor in any of these cases), it is tempting to suggest that if there were a lot less religion around it would be easier to see how Europeans might be united in peace and prosperity. There are ancient Christian countries in Europe where anti-semitism isn’t totally absent and it may be wondered whether Christians in Europe are any better placed to cope with Islam than our ancestors were at the gates of Vienna in 1683.