Abstract

Modern scholarship on Late Antique philosophy seems to be more interested than ever before in examining in depth convergences and divergences between Platonism and Early Christian thought. Plotinus is a key figure in such an examination. This paper aims at shedding light to certain aspects of Plotinian metaphysics that bring Plotinus into dialogue with the thought of Church fathers by means either of similarities or differences between Neoplatonist and Christian thought. It proposes a preliminary study of the Plotinian concept of aptitude, as it emerges throughout the Enneads, and seeks to argue that this concept is crucial as it involves the relation between the One and the many, the reality of participation, the relation of the cosmos with, and its dependence on, the superior spheres of being, the bestowal of divine gifts upon beings, and the possibility of the deification of the human being.

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