Abstract
The paper examines the practical consequences of Christian faith in creation for environmental ethics and climate protection. Both are interpreted as a practical form of faith in creation, distinguishing between faith in creation and reflected theology of creation. Methodologically, the article proceeds by interpreting classical statements of the Bible and the Christian tradition in light of modern insights. The article pays special attention to the conversation between creation theology and modern evolutionary theory. In this context, the problem of theodicy is posed in a new way. The author criticizes tendencies to reduce the faith in creation to ethics. In the Christian tradition, he interprets faith in God as a form of courage based on presuppositions that are not absorbed in anthropology and ethics. Christian faith does not produce, but proclaims a meaning of life and of the world, which can come to both only from God and will endure even in view of the possible self-destruction of mankind. This conviction has ethical implications and consequences for a realistic commitment to environmental protection. On the one hand it is motivating, on the other hand it is critical of an apocalyptic view of the world and its consequences.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.