Christian ethics and secularisation: Business as usual?

Dawid E. De Villiers

doi:10.4102/ve.v39i1.1796

Abstract

It is now 49 years since Johan Heyns’s Sterwende Christendom? [Dying Christendom] was published (1969) in which he traced the history of secularisation and its impact on the theology of his time and 36 years since the publication (1982) of the first volume of his Teologiese etiek [Theological ethics] in which he discussed the impact of secularisation on ethics. In this article, the topic of the impact of secularisation on Christian ethics is revisited. Account is taken of research conducted on the secularising impact of modernisation since then. Although empirical research points to the fact that it is not true that modernisation inevitably leads to the complete demise of religious faith and ethics, and also not that there is today absolutely no room for religious influences in the different social orders, it does not mean that it is a case of business as usual for Christian ethics. It cannot be denied that modernisation has a significant effect on the shape of Christian ethics in the contemporary world. And it can also not be denied that in most contemporary liberal democratic societies, including South Africa, the public role of Christian ethics is restricted. Some of the challenges – and opportunities – present-day realities pose to South African churches and their members are identified and discussed.Intradisciplinary and/or interdisciplinary implications: On account of the pluralising and fragilising impact of modernisation on Christian faith, the discipline of Christian ethics should today criticise the absolutising of Christian ethical beliefs and encourage Christians to actively support consensus seeking on moral values in the workplace and in society.

Highlights

It is 49 years since Johan Heyns’s Sterwende Christendom? ‘n Teologie in die greep van die tydsgees [Dying Christendom? Theology caught up in the spirit of our age] was published (1969) in which he traced the history of secularisation and its impact on the theology of his time and 36 years since the publication (1982) of the first volume of his Teologiese etiek [Theological ethics] in which he discussed the impact of secularisation on ethics
He wants to demonstrate that the ideology of secularism as the fruit of secularisation is totally unacceptable from the perspective of Reformed theology
At the time Heyns wrote about secularisation and secularism, the South African society was politically isolated, and to a large extent shielded against far-reaching cultural influences because of modernisation

Summary

Introduction

It is 49 years since Johan Heyns’s Sterwende Christendom? ‘n Teologie in die greep van die tydsgees [Dying Christendom? Theology caught up in the spirit of our age] was published (1969) in which he traced the history of secularisation and its impact on the theology of his time and 36 years since the publication (1982) of the first volume of his Teologiese etiek [Theological ethics] in which he discussed the impact of secularisation on ethics. With regard to secularisation in the sense of the exclusion of the influence of religion and religious ethics from the different social spheres, one has to conclude that Weber’s view on the impact of modernisation is, to a certain extent, applicable to contemporary societies.

Results

Conclusion