Abstract

Abstract Between 1916 and 1924, a Tibetan public healthcare programme that focused on childcare and natal astrology comprised a central aspect of the mission of the Lhasa Mentsikhang (Institute of Medicine and Astrology). Assessing previously unused Tibetan language materials—including the Thirteenth Dalai Lama’s edict for implementation and an accompanying childcare manual—the programme is contextualized with regard to regional developments in British India and China. Like British ‘mothercraft’ education programmes of the same period, the Tibetan initiative links the health of the population (from infancy) to the health of the state and its economy. Rather than appealing to the authority of ‘scientific’ colonial medicine, however, this paper discusses how indigenous medical techniques and theories are put forward as effective means to prove the nascent Central Tibetan state’s benevolence, legitimacy and sovereignty via intervention in the domestic sphere. Such attention to medical reform and to the domestic sphere brings light to an underappreciated effort by the Thirteenth Dalai Lama to cultivate a sense of Tibetan subjecthood and to reconfigure the relationship between his government and various segments of society. Significantly, this childcare initiative was entrusted not just to mothers, and the category of class is here more germane than the category of gender central within British programmes. Various social groups within a specifically delineated Tibetan territory are assigned tasks in the programme’s implementation, illustrating the desire to incorporate each into a reorganised Tibetan state bound by a newly articulated Buddhist ideal of shared social responsibility.

Highlights

  • ^ The major secondary works to date regarding the Mentsikhang {sman rtsis khang) and its founders during this early twentieth-century period come from Jampa Trinié (Byams-pa 'Phrinlas), student of Khyenrap Norbu and later director of the Lhasa Mentsikhang

  • Van Vleet/Asian Medicine 6 (2010-11)348-386 gender, it is well established, are not peripheral to concerns of the nation; in this spirit I will argue that the dearth of attention both to medical reform and to the domestic sphere has led to some misunderstanding of early twentiethcentury Central Tibetan politics

  • The Mentsikhang's childcare programme, while not emphasising gender as a category, represents a significant and previously unrecognised effort to cultivate a sense of Tibetan subjecthood beginning in the domestic realm as well as to reconfigure the relationship between various segments of Central Tibetan society.''

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Summary

Columbia University

May you live a hundredyears and perceive one hundred teachings. May you attain a noble long life and overcome every evil. Let all aspire to the pure and highest motivation ofbenefeting others! Through the power of all beings, high and low. Following the small excerpt on childcarepropagated here May the glory ofthe highest beneficial qtialities and skills be attained!. The Thirteenth Dalai Lama, in his benedictory verses to Treasure ofthe Heart {1916)

Medical and social reform under tbe Tbirteentb Dalai Lama
Childcare and monastic reform
The use of astrology in social reform
European Languages
Full Text
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