Abstract

Prior to colonial rule, governance in Africa rested on chiefs. However, colonialism and other currents of social change reduced the powers and functions of chiefs. Critics tagged the chieftaincy institution as anachronistic and even predicted its demise during the struggle for independence. However, chieftaincy has persisted after several years of Ghana’s independence. The paper specifically seeks to answer two fundamental questions: Is chieftaincy anachronistic? And, how relevant is chieftaincy in Ghana’s democratic dispensation. The paper is a desk review examining the instrumentality of the chieftaincy institution in the midst of a web of reputational challenges in contemporary Ghana. The study unearthed that the anachronistic label is pivoted on the undemocratic nature of chieftaincy institution and, chieftaincy and land disputes. Despite the above label, it was also found that chiefs are instrumental in conflict resolution, governance and administration, promotion of education and economic empowerment and performance of representational and diplomatic roles. Though people continue to perceive the chieftaincy institution as undemocratic, the institution has critical roles to play in contemporary Ghana. This paper recommends that studies should be conducted on how chiefs can be integrated into modern governance structures for them to contribute to national development.
 Keywords: Chieftaincy, Anachronistic, Democratic, Social change, Traditionalism, Conservatism

Highlights

  • Chieftaincy originated years before Africa’s encounter with European colonial administrators

  • The paper sought to investigate whether the chieftaincy institution is anachronistic and has totally lost its relevance in the current democratic dispensation

  • The anachronistic label of chieftaincy was anchored on the undemocratic inclination, the erosion of the powers and functions of chiefs by currents of social change, chieftaincy and land disputes, the existence of some obnoxious traditions and customs among others

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Summary

Introduction

Chieftaincy originated years before Africa’s encounter with European colonial administrators. The evolution of this institution was necessitated by the need for those engaged in sedentary lifestyle, to have individuals steer their affairs. It is interwoven in the social and cultural fabric of the land with the family head at the base of the traditional political hierarchy while the paramount chief is at its apex. In Ghana, paramount chiefs and kings are members of their respective Regional Houses of Chiefs (Brobbey, 2008; Brempong, 2007; Boafo-Arthur, 2006), duly constituted by the 1992 Republican Constitution. Under the paramount king/chief are the divisional chiefs, sub-chiefs and the village chiefs who are all accountable to the paramount chief through the hierarchy (Brobbey, 2008)

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