Abstract

In this article, the Author aims to critically piece together some Peircean responses to Cartesian scepticism, evaluating both their robustness and whether they might be of any use against contemporary formulations of the sceptical challenge. First, the Author analyses the 1860s Peircean answer to what can be considered the first kind of Cartesian scepticism - which arises, according to Peirce, from Descartes' theory of intuition and regards the unknowability of reality - and holds that such an answer is not satisfactory since scepticism, after being put out through the door, comes back in through the window. Second, the Author examines Peirce's arguments on doubt and belief and claims that they represent a powerful questioning of what can be considered the second kind of Cartesian scepticism, which arises from Descartes' method of doubt and entails that we should always be sceptical about the truth of our beliefs. Finally, the Author shifts attention from the doubt-­based scepticism that Peirce was criticising to contemporary sceptical positions employing a closure principle and argues that Peircean statements on doubt and belief can be employed to build an effective counter-­argument to such sceptical claims.

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