CHARACTERISTICS OF INDIGENOUS FAITH COMMUNITIES AFFECTING IN THE FULFILLMENT OF CIVIL RIGHTS IN INDONESIA

Abstract

This article is the result of field research by focusing on the process of civil rights fulfillment given by the state to indigenous faith communities in Indonesia in general and specifically the fulfillment of indigenous faith communities Parmalin (Ugamo Malin) North Sumatra, Baduy (Kanekes) Banten and (AKUR Sunda wiwitan) Cigugur Kuningan West Java. After the Constitutional Court Decision No. 97/PUU/-XIV/2016, it became a big change for indigenous faith communities in Indonesia. The existence of different responses from the indigenous faith community is motivated by the characteristics of the indigenous faith itself. For the Parmalin community, the Constitutional Court's decision No. 97/PUU-XIV/2016 is a gateway in further struggle to develop the potential of the Parmalin community to be more advanced in their lives. However, it is different from the indigenous people of Sunda Wiwitan Baduy (Kanekas) in Banten who do not really care about all forms of fulfillment given by the government related to the Constitutional Court decision No.97/PUU-XIV/2016, because of the strong customary values believed by the Banten Baduy community. The struggle of the indigenous people (AKUR) of Sunda Wiwitan Cigugur Kuningan, West Java has not been completed. The fulfillment of the state to the indigenous people has not been in accordance with the constitution.