Abstract

Fazang’s religious life was complex, containing elements that seem expected of a prestigious and learned scholar-monk, such as translating and preaching the fine points of sūtras, but also those that are less examined by modern historians. This chapter takes up the latter in four categories: esoteric rituals, Daoist practices, relic veneration, and self-immolation. These practices may be considered as two pairs, each composed of two interdependent elements. Esoteric rituals and Daoist practices go hand-in-hand as do relic veneration and self-immolation. The chapter then focuses on the complexity of Fazang’s Daoist connections and their far- reaching implications, and his esoteric practices. It considers Fazang’s practices of relic veneration and self-immolation together.Keywords: Daoist practices; esoteric rituals; Fazang

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.