Abstract

ABSTRACTLarge‐scale excavations in the first half of the twentieth century conducted by Glenn A. Black at Angel Mounds were viewed as moving archaeology away from its antiquarian roots toward legitimate scientific practice. Although this transformation led to innovative field methods, amassed collections of unprecedented size and depth, and created foundational archaeological programs and knowledge, the past and the peoples who occupied it became increasingly objectified and marginalized. How did archaeological practice on such an expansive scale remove from history the people whose heritage is memorialized at a national historic landmark? And how has this history impacted archaeological practice today? To address these questions, I draw on personal letters and published accounts for insights into the interests and problematic aspects of Black's archaeological practices before turning to a consideration of some present‐day continuities, challenges, and ways forward. The issues and biases revealed in the case of Black's early 20th century archaeological praxis are not unique for the time. Nonetheless, underlying problems of objectification and racism challenge us to not only confront legacy biases and the harm they have caused, but to work toward ethical ways to use such collections now and in the future.

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