Abstract

ABSTRACTArchaeology on Oregon's Coast has been largely limited in scope and has lacked the holistic viewpoint of Indigenous coastal history. Investigations began in earnest around 1930 with avocational archaeologists like Marcus Seale interested in expanding their “trophy item” collections. The male dominated field of professional archaeology began to evolve in the 1940s and 1950s with investigators from varying backgrounds, like Luther Cressman who began studying the material culture of the Oregon Tribes as if they were an extinct group. The 1970s push for federal recognition brought increased Tribal involvement and collaboration with archaeologists such as Richard Everett “Dick” Ross. Unfortunately, Tribes remain largely uninterested in archaeology as Indigenous individuals and communities continue to be left out of the narrative. Cultural resource professionals at major institutions continue to curate “cultural material” under the aegis of science and resource protection while arguing against the repatriation of material based on either lack of skeletal components, or a misguided understanding of “affiliation” and of Native views of sacredness. We explore the legacy of our predecessors and how we as archaeologists must take a more comprehensive Tribal perspective approach to understanding Oregon coastal history and more respectfully manage legacy collections.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.