Abstract
ABSTRACT This contribution explores the weaknesses, breakdowns, and possibilities of religious infrastructure in the Sinza ward, a multiconfessional residential suburb in Dar es Salaam, Tanzania. We focus on instances of infrastructural disruption connected to the grassroots activities of charismatic Christian churches and, to a lesser extent, Islamic piety movements. Through interviews, focus groups, fieldwork, and quantitative data, this study shows how the activities of grassroots faith groups exercising their right to the city in an infrastructurally fraught environment may exacerbate urban planning fault lines. This may result in hazards such as noise pollution, traffic congestion, and issues of structural safety and decorum. Religious sites and related assemblages may thus turn into ‘architectures of disruption’ generating uneven geographies of urban wellbeing. We posit that, despite these problems, religiously connoted urban assemblages are here to stay, and infrastructural thinking may productively be applied to this new normal.
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