Abstract
This article considers how understandings of health promotion with men may be assisted by engagement with Bourdieu’s theoretical work. The article outlines leading concepts within Bourdieu’s work on ‘field’, ‘habitus’ and ‘capital’; considers subsequent critical debates among gender, feminist and sociological theorists around structure and agency; and links these to discussions within men’s health. A particular focus concerns structural disruption of, and movement of social actors between, ‘fields’ such as family, work and leisure settings. The article examines, through Bourdieu’s critical legacy, whether such disruption establishes conditions for transformative reflexivity among men in relation to previously held dispositions (habitus), including those inflected by masculinities, that affect men’s health practices. Recent work within Bourdieu’s heritage potentially facilitates a re-framing of understandings of men’s health practices. The article specifically explores masculine ambivalence within accounts of reflexivity, identities and practice, and considers how social and symbolic (masculine) capital are in play. Implications of Bourdieu’s leading concepts for theorising settings-focused approaches to men’s health promotion are exemplified with reference to a men’s health project in a football stadium leisure setting. The article considers the benefits and challenges of applying gendered critical insights drawing on Bourdieu’s work to men’s health promotion, and discusses emerging theoretical dilemmas.
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